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Joachim Ringleben erbringt den detaillierten Nachweis, dass sowohl in K. Barths sog. Wort-Gottes-Theologie also auch in P. Tillichs Symbol-Theorie das 'Wort Gottes' um seinen spezifisch sprachlichen Sinn gebracht wird. This volume takes a critical look at the texts of Karl Barth (KD I/1) and Paul Tillich (1957), both of whom neglect the idea of the Word of God in its written form.