Knowing Nature Without Mirrors

Objective truth has traditionally been conceived of§in terms of a thought s representation of or§correspondence with an immutable reality. Thomas§Kuhn s evolutionary picture of science based on§notions of incommensurable paradigms, different§worlds and revolutionary ruptures shatters the§traditional, representationalist view of scientific§development, but is often seen as impugning the very§notion of objectivity along with this positivistic§view of science. However, embracing Kuhn s§picture of science need not entail disclaiming§objectivity if one moves beyond the idea that§objectivity must be thought of in terms of§representations and fact-value dualisms. By thinking§with John Haugeland of objectivity as the idea that§everyone can be wrong about something and, thus, that§constituted objects can bring down theoretical§systems, the§tenable and textured notion of§antirepresentationalist objectivity implicit in§Kuhn's work begins to come into view. This notion of§objectivity allows us to go beyond the disposal of§objectivity that Richard Rorty finds necessary in§jettisoning the broken Cartesian representationalist§and dualistic epistemological tradition Rorty rightly§criticizes.