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Despite the failure to assimilate the moriscos, Granada's status as a frontier Christian community under construction fostered among much of the immigrant community innovative religious reform ideas and programmes that shaped in direct ways a variety of Church-wide reform movements in the era of the ecumenical Council of Trent (1545 1563). Coleman concludes that the process of reforms contributed significantly to transformations in the Church as a whole and force a reconsideration of traditional "top-down" conceptions of 16th-century Catholic reform.
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